Where to Find It?
Physical copies can be found at Bookfinder.com.
A detailed synopsis can be found at the Doctor Who Reference Guide.
The end of the Universe. The end of everything.
The TARDIS has tracked the Timewyrm to the edge of the Universe and the end of time — to the lush planet Kirith, a paradise inhabited by a physically perfect race.
Ace is not impressed. Kirith has all the appeal of a wet weekend in Margate, and its inhabitants look like third-rate Aussie soap stars.
The Doctor is troubled, too: If the Timewyrm is here, why can’t he find her? Why have the elite Panjistri lied consistently to the Kirithons they govern? And is it possible that the catastrophe that he feels impending is the result of his own past actions?
I appreciate your concern, Doctor, but the facts are simple: Ace must die so that the rest of creation may live.
I suppose the place to start is reputation. Timewyrm: Apocalypse is not well regarded and has even been called the low point in the Timewyrm cycle, if not the entire New Adventures range. This reputation is undeserved as the novel’s greatest crime is placement, being slotted between the action-packed, highly engaging Exodus of Terrance Dicks and the mind-bending, era-defining Revelation of Paul Cornell. Thus, a perfectly average Doctor Who story that doesn’t really stretch the bounds of the concept stands out, and not necessarily in a good way. And I admit, when I first read Apocalypse a few years ago I couldn’t stomach it. When I picked it up this past weekend I was a bit apprehensive. However, of the three Timewyrm books I have re-read, Apocalypse was the most interesting to me because it was the one I had forgotten. I didn’t remember a thing about it. Contrary to expectations, my experience with this novel was deeply satisfying.
Nigel Robinson, like Terrance Dicks and John Peel, was a Target writer. In fact, Robinson was editor of the Target range as it drew to a close. As a result, he is familiar with the tropes and style of the classic series. He can replicate it quite well, and that is on display in Apocalypse, which puts the novel firmly in the Rad/Trad debate that surrounded the New Adventures. Essentially, the debate was whether the New Adventures should stretch the concept of Doctor Who into new territory as could only be accomplished in the written word, with no dependence on budget, BBC oversight, or strong boundaries of what is and is not proper Doctor Who (the rad or radical position) or whether the New Adventures should tell the types of stories that were told on television, adhering to the formulas and goals of the original series (the trad or traditional position). The entire debate falls into the same trap as all progressive/conservative debates in its assumption that the answer is either/or. Experimentation aids evolution, but tradition helps cohesion. In practicality this balance can be difficult to achieve. In a shared universe such as Star Trek, the novels were mere tie-ins. They didn’t supplant or influence the main corpus in any way. They were additional adventures which could be slotted in between episodes. With the New Adventures, there was every belief that this could be the future of Doctor Who, and whatever happened in the novels was cannon. Thus, the nuance interactions between rad and trad could be difficult to maintain, much like a mythology heavy story-arc in The X-Files being followed by a monster-of-the-week episode, the fan wants to know what happens next, not experience this stand-alone story.
Personally, I tend to think of the trad stories as a type of rest between complex or intense measures. They become moments of introspection and meditation. And even if the plot itself is fairly traditional, the characters have grown and changed, and they sometimes respond in different ways.
Apocalypse, then, is largely of the trad mold. It is a thematic sequel to Logopolis as it takes place during the Big Crunch when entropy cannot be reversed and the universe is contracting in on itself. This knowledge ultimately drives the Panjistri since their goal is to reverse entropy. The Logopolitans of the Fourth-Doctor Era tried to do this using math; the Panjistri try to do it by creating a god. It takes us a while to get there, but the ultimate revelation of the attempt to genetically create a god is interesting. The Panjistri view is that a being with every possible experience of every possible creature in the universe would essentially be a god. They essentially are attempting to create an autonomous, pantheistic god—an all-encompassing entity that is at the same time personal and distinct. For the Panjistri, if the divine word of math—a force mortal minds can understand—is unable to prevent entropy, then an immortal mind is required. Only an immortal mind can defeat death. The Doctor refutes this, saying all things must die, even the universe.
At the center of this genetic conspiracy is the Grand Matriarch. The Matriarch has been possessed by the Timewyrm, who hopes to inhabit the god once it has been created. Doing so will allow her to re-incarnate, something she needs to do since the Doctor destroyed her physical form. After he extracted her from Hitler’s mind, the Timewyrm hid from the Doctor in his timeline, transferring into a young girl named Lilith when the Second Doctor repaired her doll. The Timewyrm hid in Lilith for five thousand years, manipulating the Panjistri’s genetic experiment to her own purpose. It is fitting that a being that lived among and manipulated the ancient Babylonians would be drawn to a child named Lilith.
Beyond these elements, Apocalypse follows a fairly standard Doctor Who set-up: The Doctor and Ace arrive in a utopian society, discover a group of elites who provide everything to the people while at the same time discouraging certain questions or scientific development, and in the investigation foment rebellion. Philip Sandifer rightly observes that the revolution actually fails, which is a reversal of Doctor Who tropes. The people don’t succeed as the Doctor confronts evil. They are subdued. It is only after evil has been defeated that all parties are reconciled, including the Panjistri elite to the people they manipulated.
While Timewyrm: Apocalypse didn’t push the format of Doctor Who, it still provided a solid story. The Timewyrm’s appearance, while not surprising, at least made sense. Her physical form had been destroyed and this experiment at creating a god would have been appealing to her. The Timewyrm possessing Hitler never quite worked for me, and I think Exodus would have been far more interesting as its own story rather than using the Timewyrm as the MacGuffin. Stretching this cycle of novels over four books is starting to feel a bit drawn-out and I look forward to Cornell’s conclusion in Timewyrm: Revelation.