Where Can I Find It?
What’s It About?
Ad copy: When the First Doctor and his grand-daughter Susan escape through the cloisters of Gallifrey to an old Type 40 Time Travel capsule, little do they realize the adventures that lie ahead… And little do they know, as the TARDIS dematerializes and they leave their home world behind, there is someone else aboard the ship. He is Quadrigger Stoyn, and he is very unhappy…
I was playing with a chair which should have been housebroken
Marc Platt seems to be Big Finish’s go to writer for major revisitations of classic series stories. He wrote the origin of the Cybermen (Spare Parts), the return of the Mara (The Cradle of the Snake), the origin of Magnus Greel (The Butcher of Brisbane), and with The Beginning he visits a pre-Unearthly Child time period for the second time (the first being Quinnis). And while Big Finish has many excellent writers, Platt is one of my favorites. I enjoy the way he layers concepts in his stories, weaving together ideas that reflect one another. The Beginning is no different as the title is a clever play on words and expectations.
On one level, the most obvious one, The Beginning refers to the Doctor and Susan’s flee from Gallifrey. The audio hits the ground running, with the Doctor, Susan, and a mysterious trunk making their way through the bowels of the Citadel. They arrive at a bank of time capsules and pick one in haste. While I didn’t particularly care for The Name of the Doctor, there is a nice reference to that story, and then the adventure begins in earnest. With the stolen TARDIS, however, comes Quadrigger Stoyn (played by Terry Molloy), a TARDIS mechanic who was doing repairs on the damaged ship. Stoyn has never left Gallifrey, and he is horrified at his predicament. And so, The Beginning refers to where all this started, but graciously leaves certain details—such as the reason for the Doctor and Susan’s escape—in mystery. I appreciate this discretion.
On another level, The Beginning refers to beginnings in a more cosmological sense. The Doctor, Susan, and Stoyn arrive on Earth before the emergence of human life. It is here where Platt’s layering becomes truly fascinating to the Religious Studies side of my interests. At the beginning of human life is the ancient cosmological idea of Order and Chaos. Many ancient near eastern texts have this duality at the core of their worldview. Even passages of the Old Testament are probably best understood as Order and Chaos rather than retro-fitting Platonic or Enlightenment ideas onto the interpretation of texts. And these ancient texts are clear in the view that Order is benevolent and Chaos is malicious. Order is embodied in divine beings who keep the weather clear and the crops growing (order in nature) and society at peace (order in humans). Chaos, on the other hand, is embodied in divine beings who create storms and natural disasters (disorder in nature) and society at war or ridden with crime (disorder in humans). And at the heart of The Beginning is an alien race seeding order into the cosmos, taking the disorder of creation and bringing it into a peaceful alignment. But as this function is somewhat mechanistic (for what is more orderly than pure logic and no emotions), the ordered existence of life has no growth, no struggles and perseverance, no free will.
Into this ordering process steps our chaotic-good-aligned Doctor. The experiment by which the alien race attempts to bring order is interrupted and humanity is created. Disordered life rises on Earth. The aliens decide the experiment has failed and the only option left is to destroy the Earth. The Doctor and Susan intervene. In a way, Marc Platt upends the ancient near east duality by making our hero a god of chaos who, with the best of intentions, introduces chaos into humanity before they emerge. Put another way, he puts an aspect of himself into humanity which subsumes the aspect of Order. By doing so, the Doctor has created, in this moment, every human-involved battle he has ever fought. He has bound himself up with the destiny of humanity. He has created humanity, not in a physical sense, but in a psychological/spiritual sense. The price of free will becomes the ability to choose evil. The price of struggle and perseverance is pain and suffering. The Doctor, then, is god but also Satan. And the great irony of this act of creation is that the First Doctor, at this point in his career, is probably the most selfish, least moral of all his incarnations (until the Sixth).
Quadrigger Stoyn becomes the other villain of this piece. He wants to get home and he realizes the Doctor has no intention of returning him there. Thus, Stoyn is willing to use whatever methods necessary to get control of the TARDIS, to get home. Stoyn is memorably played by Terry Molloy, but I don’t think we get enough of him in this story to really understand his motivations. All we know is that he is a mechanic who is experiencing his first trip off Gallifrey, and that it is against his will. And the other threat Stoyn brings is his willingness to turn the Doctor in to the authorities, to the Fetches. Since this story is also the first in a trilogy involving Stoyn, these details may be fleshed out later.
It is probably good to go in to this story knowing that the reasons the Doctor and Susan left Gallifrey are not revealed. Apart from Stoyn, the Gallifreyan elements are minimal and The Beginning could just be another pre-series adventure. But by tying the beginning of the Doctor’s life to the origin of human life, Marc Platt has given us something we never knew we wanted (or at least I never knew that I wanted): a reason why the Doctor’s life is tied up with humanity.